Psalm 139:13 For thou hast possessed my reins: thou hast covered me in my mother’s womb.
“possessed” = to erect, i.e. create; by extension, to procure, especially by purchase…..redeem
This is a very precious verse. Every individual is specifically created by God in the mother’s womb--a place that God intended as a place of protection and nourishment for the developing person. Through the inspiration of the Holy Spirit, David is also telling us that every individual’s redemption has been provided for as well. Even though Jesus wouldn’t die on the cross for another thousand years or so, in the mind of God that redemption was sure before the foundation of the world.
1Peter 1:18-20 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: Who verily was foreordained before the foundation of the world, but was manifest in these last times for you…
Psalm 139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
The Hebrew for the word praise includes worship and thanksgiving. We worship and give thanks to God for many reasons. In this particular psalm, David is focused on how God loves him and has such concern for him from the moment of creation in his mother’s womb to intimate involvement throughout his life.
The Hebrew for fearfully indicates to revere as well as to cause fear. This seems to be a statement regarding the value that God places on human life.
“Wonderfully made” is a phrase that indicates the uniqueness of man in the creation and the amazing way in which our body functions. To describe God’s creative skills as marvelous is a reference to the miraculous intricate design of our being. Only in this century are we beginning to get a glimpse of just how miraculous and unique our bodies are with the unlocking of the DNA database that is unique to every individual. David may not be able to understand it all, but he certainly knows how to appreciate the results.
The word soul is a reference to the true person of David that is housed in this magnificently designed body. This reminds me of a quote I heard recently that was attributed to C. S. Lewis: “You don’t have a soul. You are a soul. You have a body.”
Psalm 139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
This verse is confusing at first. The Hebrew for "lowest parts" included a reference to the “womb, figuratively.” I think this is David’s poetic expression coming out. Since we are made of the dust of the ground, the womb would picture the “lowest part” of the woman’s being. “Curiously wrought” is a reference to embroidery and needlework, which I think is a reference to the exacting care and attention given to the design of our being. It would also be a reference to the uniqueness of each individual.
If possible, I am even more overwhelmed than before as I think of the God of the universe keeping intimate tabs on each one of His children to the point of knowing their thoughts before they do and at the same time giving special attention to the formation of every new human. It’s interesting that the word substance was chosen. It’s a reference to the raw material used in the creation, which we know consists of the merging of an egg from the woman and sperm from the man.
Psalm 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
The Hebrew for unperfect is a reference to the “embryo, the unformed mass.” When God looked at that embryo, He already had the blueprint recorded that would eventually result in David; that is true for every baby that is born. As that baby continues to develop, God ensures that he/she develops exactly according to His recorded blueprint. The Spirit through David makes express note that this blueprint exists before even one identifiable part of the baby is formed.
It truly grieves my heart to see how little respect our culture gives to these special creations. It is the ultimate in selfishness to decide that one’s comfort or convenience is more valuable or important than to honor the life that God has initiated in the womb. Sometimes we can’t help but wonder why God allows this to continue. One thing of which I am sure is that The Righteous Judge to Whom vengeance belongs will administer justice. The sad thing is that once we get to the point of thinking we have the right to determine who should have the right to be born or not, we are well on the way down the path to determining who should be allowed to live or die according to our assessment of their quality of life (and our current culture reflects that truth). That is an authority that only God possesses. Once we position ourselves as “gods” regarding the value of life, we have effectively done away with our need to recognize His authority in any area.
Tuesday, November 16, 2010
Saturday, November 13, 2010
You Can’t Hide from God
Psalm 139:5 Thou hast beset me behind and before, and laid thine hand upon me.
This is a statement of David’s faith in God’s protective hand upon His life. He knows that nothing can touch Him unless God so chooses to allow it.
Many people seem to think that they can actually do things in secret that even God cannot see. The Psalmist tells us that this is a false assumption. The Apostle Paul declares that one of the most beautiful truths to the child of God is that He can be assured that nothing can touch His life except God allow it for His purposes--which are always for the good and for His glory.
Romans 8:28 “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
This is actually an outworking of who God is; He is love.
1 John 4:16 “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”
Psalm 139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
The Hebrew for the word high states, “especially inaccessible, by implication, safe and strong.” I certainly identify with David’s thought. Even though I can accept the truth stated in God’s word, I certainly don’t always understand it. It’s just beyond my understanding. I liked the inclusion of the words safe and strong. Even though I may not be able to truly understand God, I can certainly trust Him. God’s character ensures that the person of faith has nothing to fear from what he may not understand about God’s truth. He can be confident that God only operates from a righteous, compassionate and loving character. I can’t help but be reminded of the words of the prophet Isaiah.
Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Psalm 139:7-10 Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.
The first thing I notice in this section of verses is that David is making a direct connection with God’s Spirit and His presence. They are inseparable. The point David is making is that he knows that there is nowhere he can go to hide from God. In fact, there is nowhere he can go where God is not with him. As one who has trusted God for his salvation, David knows that God is always ready to provide him direction and protection.
As I continue to think about verses 8-9, I get a picture of God’s mercy. We believers are sure of God’s direction and protection when we are on the high road of obedience (ascending to heaven and taking the wings of the morning so to speak), but God is faithful to His own even when we choose to rebel and disobey (make our bed in hell or dwell in the depths of the sea so to speak). He is faithful to rebuke, chasten and forgive.
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Hebrews 12:6-8 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
1John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Psalm 139:11-12 If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
David is expressing something that we all must think sometimes if we are honest about our actions. We think that God won’t notice this one thing; after all, “I’m not important; I’m just one among billions,” “no one can see me,” or “nobody knows me here.” David knew the truth—You cannot hide from God. Everything we do is as if we were surrounded by neon flashing signs. To God’s eyes, there is no such thing as night or darkness. He sees us just as well at night as in day and in dark as in light.
This is a statement of David’s faith in God’s protective hand upon His life. He knows that nothing can touch Him unless God so chooses to allow it.
Many people seem to think that they can actually do things in secret that even God cannot see. The Psalmist tells us that this is a false assumption. The Apostle Paul declares that one of the most beautiful truths to the child of God is that He can be assured that nothing can touch His life except God allow it for His purposes--which are always for the good and for His glory.
Romans 8:28 “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.”
This is actually an outworking of who God is; He is love.
1 John 4:16 “And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.”
Psalm 139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
The Hebrew for the word high states, “especially inaccessible, by implication, safe and strong.” I certainly identify with David’s thought. Even though I can accept the truth stated in God’s word, I certainly don’t always understand it. It’s just beyond my understanding. I liked the inclusion of the words safe and strong. Even though I may not be able to truly understand God, I can certainly trust Him. God’s character ensures that the person of faith has nothing to fear from what he may not understand about God’s truth. He can be confident that God only operates from a righteous, compassionate and loving character. I can’t help but be reminded of the words of the prophet Isaiah.
Isaiah 55:8-9 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Psalm 139:7-10 Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; Even there shall thy hand lead me, and thy right hand shall hold me.
The first thing I notice in this section of verses is that David is making a direct connection with God’s Spirit and His presence. They are inseparable. The point David is making is that he knows that there is nowhere he can go to hide from God. In fact, there is nowhere he can go where God is not with him. As one who has trusted God for his salvation, David knows that God is always ready to provide him direction and protection.
As I continue to think about verses 8-9, I get a picture of God’s mercy. We believers are sure of God’s direction and protection when we are on the high road of obedience (ascending to heaven and taking the wings of the morning so to speak), but God is faithful to His own even when we choose to rebel and disobey (make our bed in hell or dwell in the depths of the sea so to speak). He is faithful to rebuke, chasten and forgive.
Revelation 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Hebrews 12:6-8 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
1John 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Psalm 139:11-12 If I say, Surely the darkness shall cover me; even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
David is expressing something that we all must think sometimes if we are honest about our actions. We think that God won’t notice this one thing; after all, “I’m not important; I’m just one among billions,” “no one can see me,” or “nobody knows me here.” David knew the truth—You cannot hide from God. Everything we do is as if we were surrounded by neon flashing signs. To God’s eyes, there is no such thing as night or darkness. He sees us just as well at night as in day and in dark as in light.
Wednesday, November 10, 2010
Nothing is Hidden from God
Another one of my very favorite chapters in scripture is Psalm 139 because it talks about how personal God’s involvement is in my development as a specific creation according to His purpose. There is nothing about me that He does not know and with which He is not intimately involved. It is in fact His very love and concern for us that is at the heart of prophecy. If He didn’t care, He wouldn’t bother.
Psalm 139:1 O LORD, thou hast searched me, and known me.
“Lord” = YHWH, (the) self-Existent or Eternal; name of God
After looking at the Hebrew, I am convinced that David is expressing his knowledge of the fact that God has penetrated to the core of his being and examined his character intently, and He understands David better than anyone else ever could. The word for known indicates the results of that examination; David was God’s “familiar friend.” I think that truth can be verified with scripture that identifies David as a man after God’s own heart.
1Samuel 13:13-14 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
Experience has shown me that the best friends are those who share your heart, who love the things you love, who have the same concerns, and who are considerate of you.
The truth is that God has “searched” each one of us. My desire is to also be known by Him as a “familiar friend,” to have a character that embraces the things He loves, that is jealous for His name, and that lives to see Him glorified in me.
Psalm 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Not only does David recognize that God knows his character, He also knows where he is and what he is doing at all times. He even knows the thoughts that occupy his mind. I thought the Hebrew root for thought was quite interesting; it states, “to tend a flock; i.e. pasture it; intransitively, to graze.” This seems to be referencing the ideas that dominate our thinking, the things upon which we meditate. The Hebrew for “afar off” was also interesting. It referenced “wandering and precious” among other things. This gives a different perspective to me. Instead of just understanding that God knows our thoughts no matter how far away we may think Him to be, it seems to be saying that He knows where our thoughts like to wander, the meditation on things that are precious to us, things we may choose to hide from others. It really ties in more directly to the Hebrew for thought.
Psalm 139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
“compassest” = to cast away, to diffuse, winnow, spread, scatter, to turn aside
The Hebrew for this word has stumped me; it wasn’t what I expected to see. After going to good old Webster, my thoughts were drawn to the word spread. It made me think that the NLT had the best translation, “You chart the path ahead of me and tell me where to stop and rest…”
This fits in with my understanding of God’s working in the lives of His children. We are created with a purpose to bring Him glory, and He doesn’t just leave us to chance regarding that purpose. As God, He can direct our paths without taking away our freedom as to whether to follow that path. Because God is love and He knows us so well, we are given every opportunity to honor Him in fulfilling that purpose—even if we take a few detours from that path along the way.
Psalm 139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
David knew that God knows us even better than we know ourselves. He is omniscient; He knows everything. He even knows every word that we are going to say before we know it ourselves. Nothing we do or say surprises the Lord.
Psalm 139:1 O LORD, thou hast searched me, and known me.
“Lord” = YHWH, (the) self-Existent or Eternal; name of God
After looking at the Hebrew, I am convinced that David is expressing his knowledge of the fact that God has penetrated to the core of his being and examined his character intently, and He understands David better than anyone else ever could. The word for known indicates the results of that examination; David was God’s “familiar friend.” I think that truth can be verified with scripture that identifies David as a man after God’s own heart.
1Samuel 13:13-14 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever. But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
Experience has shown me that the best friends are those who share your heart, who love the things you love, who have the same concerns, and who are considerate of you.
The truth is that God has “searched” each one of us. My desire is to also be known by Him as a “familiar friend,” to have a character that embraces the things He loves, that is jealous for His name, and that lives to see Him glorified in me.
Psalm 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Not only does David recognize that God knows his character, He also knows where he is and what he is doing at all times. He even knows the thoughts that occupy his mind. I thought the Hebrew root for thought was quite interesting; it states, “to tend a flock; i.e. pasture it; intransitively, to graze.” This seems to be referencing the ideas that dominate our thinking, the things upon which we meditate. The Hebrew for “afar off” was also interesting. It referenced “wandering and precious” among other things. This gives a different perspective to me. Instead of just understanding that God knows our thoughts no matter how far away we may think Him to be, it seems to be saying that He knows where our thoughts like to wander, the meditation on things that are precious to us, things we may choose to hide from others. It really ties in more directly to the Hebrew for thought.
Psalm 139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
“compassest” = to cast away, to diffuse, winnow, spread, scatter, to turn aside
The Hebrew for this word has stumped me; it wasn’t what I expected to see. After going to good old Webster, my thoughts were drawn to the word spread. It made me think that the NLT had the best translation, “You chart the path ahead of me and tell me where to stop and rest…”
This fits in with my understanding of God’s working in the lives of His children. We are created with a purpose to bring Him glory, and He doesn’t just leave us to chance regarding that purpose. As God, He can direct our paths without taking away our freedom as to whether to follow that path. Because God is love and He knows us so well, we are given every opportunity to honor Him in fulfilling that purpose—even if we take a few detours from that path along the way.
Psalm 139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
David knew that God knows us even better than we know ourselves. He is omniscient; He knows everything. He even knows every word that we are going to say before we know it ourselves. Nothing we do or say surprises the Lord.
Sunday, November 7, 2010
THE RESURRECTION TO NEW LIFE – THE RAPTURE
1Corinthians 15:51-53 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.
At this point Paul gets everyone’s undivided attention; he tells them that he is going to reveal to them a secret, something that God has not revealed to anyone before. The Greek for sleep states, “to slumber, to decease, be dead.” It’s obvious that in the context of this passage the reference is to physical death. Paul is telling this body of believers that not everyone is going to die. Also in context, Paul is sharing this revelation with people who have trusted Christ as Savior. The exciting new truth—“we shall be changed….to put on immortality.”
One of the first things I notice is that Paul seemed to think that he could be part of that group—“we shall not all sleep.”
The next truth revealed is that whether dead or alive, the believer will be changed, made different. The question begs, “What kind of change?” Our mortal, corruptible bodies will be made immortal (eternal) and incorruptible (not subject to decay or depravation).
There are so many other questions that this truth poses, such as how and when? Paul gives a general answer to both in verse 52.
• In a moment, in the twinkling of an eye – an instant, less than a second
• At the last trump – I did quite a bit of study on this in conjunction with my topical study of the rapture. Suffice it to say that many scholars have given varying explanations regarding this trumpet. I want to share with you a few paragraphs from that study as quoted from Renald Showers that make good sense to me.
“1Corinthians 14 talks about the trumpet from a military perspective, so it would appear that thought would be continued in chapter 15. In Bible times, “when they went to war, they had a “last trump” that would be blown that would tell the fighting men, ‘Your time of fighting is over. It is time for you to go home and rest.’ A ‘last trump’ ended their time in the warfare.”
There were also two trumpets related to guard duty. “They had a first trump that signaled when a man was to start his watch…then they had a ‘last trump’ which signaled that his time on guard duty was over and it was time for him to go home.” The comparison to the Christian is obvious.
“The fact that Paul, when he mentions the last trump, doesn’t explain to the Corinthians what he meant by that indicates that they understood what he meant by ‘the last trump.’ They were very familiar…with that terminology of ‘the last trump’ signals used for Roman soldiers, whether their fighting is done or their tour of duty on the watch is over for that day.” [end Showers quote]
I recently learned that the trumpet is blown each morning of the month preceding Rosh Hashanah. During Rosh Hashanah 100 notes are sounded with the trumpet each of the two days. It is observed two days because of the difficulty in discerning the new moon; therefore, the date from year to year is unknown. It seems that there could be a possible application to the rapture--but only time will reveal the truth.
1Corinthians 15:54 “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
When this transformation takes place, then the child of God will realize what it means for death to be swallowed up in victory. It would seem from the human perspective that at death man meets ultimate defeat. For the child of God, however, it is the seed that germinates into victorious, everlasting life!
Where was this written? In the book of Isaiah.
Isaiah 25:8–9 “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”
In context the prophet is talking about the time that the Lord comes to establish His kingdom and all Israel turns to Him in faith for salvation. Paul is declaring the truth of that prophecy also to be applicable to the body of believers resurrected to immortality before that time.
1Corinthians 15:55-56 “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law.”
If we embrace this truth, we can face death without fear and looking forward to our future. It is our sin that subjects us to death, and it is the law that reveals how bound we are by sin. Death has no sting when you know that you face an eternity in the presence of God. The law can impart no strength to sin in one who has embraced God’s grace.
1Corinthians 15:57-58 “But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”
The child of God, however, has gained the victory over sin and death through the sacrifice of our “Lord Jesus Christ.” This truth should motivate us to serve the Lord in spite of all the temptations the flesh and the enemy may throw our way. It should encourage us to persevere through the tough times and strengthen us to make the hard choices such commitment may require. It should fill us with such gratitude that we “abound” or are characterized by a life of service in doing the work of the Lord. There is no sacrifice that we can make in serving the Lord for which the reward will not be far greater.
At this point Paul gets everyone’s undivided attention; he tells them that he is going to reveal to them a secret, something that God has not revealed to anyone before. The Greek for sleep states, “to slumber, to decease, be dead.” It’s obvious that in the context of this passage the reference is to physical death. Paul is telling this body of believers that not everyone is going to die. Also in context, Paul is sharing this revelation with people who have trusted Christ as Savior. The exciting new truth—“we shall be changed….to put on immortality.”
One of the first things I notice is that Paul seemed to think that he could be part of that group—“we shall not all sleep.”
The next truth revealed is that whether dead or alive, the believer will be changed, made different. The question begs, “What kind of change?” Our mortal, corruptible bodies will be made immortal (eternal) and incorruptible (not subject to decay or depravation).
There are so many other questions that this truth poses, such as how and when? Paul gives a general answer to both in verse 52.
• In a moment, in the twinkling of an eye – an instant, less than a second
• At the last trump – I did quite a bit of study on this in conjunction with my topical study of the rapture. Suffice it to say that many scholars have given varying explanations regarding this trumpet. I want to share with you a few paragraphs from that study as quoted from Renald Showers that make good sense to me.
“1Corinthians 14 talks about the trumpet from a military perspective, so it would appear that thought would be continued in chapter 15. In Bible times, “when they went to war, they had a “last trump” that would be blown that would tell the fighting men, ‘Your time of fighting is over. It is time for you to go home and rest.’ A ‘last trump’ ended their time in the warfare.”
There were also two trumpets related to guard duty. “They had a first trump that signaled when a man was to start his watch…then they had a ‘last trump’ which signaled that his time on guard duty was over and it was time for him to go home.” The comparison to the Christian is obvious.
“The fact that Paul, when he mentions the last trump, doesn’t explain to the Corinthians what he meant by that indicates that they understood what he meant by ‘the last trump.’ They were very familiar…with that terminology of ‘the last trump’ signals used for Roman soldiers, whether their fighting is done or their tour of duty on the watch is over for that day.” [end Showers quote]
I recently learned that the trumpet is blown each morning of the month preceding Rosh Hashanah. During Rosh Hashanah 100 notes are sounded with the trumpet each of the two days. It is observed two days because of the difficulty in discerning the new moon; therefore, the date from year to year is unknown. It seems that there could be a possible application to the rapture--but only time will reveal the truth.
1Corinthians 15:54 “So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.”
When this transformation takes place, then the child of God will realize what it means for death to be swallowed up in victory. It would seem from the human perspective that at death man meets ultimate defeat. For the child of God, however, it is the seed that germinates into victorious, everlasting life!
Where was this written? In the book of Isaiah.
Isaiah 25:8–9 “He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it. And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.”
In context the prophet is talking about the time that the Lord comes to establish His kingdom and all Israel turns to Him in faith for salvation. Paul is declaring the truth of that prophecy also to be applicable to the body of believers resurrected to immortality before that time.
1Corinthians 15:55-56 “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law.”
If we embrace this truth, we can face death without fear and looking forward to our future. It is our sin that subjects us to death, and it is the law that reveals how bound we are by sin. Death has no sting when you know that you face an eternity in the presence of God. The law can impart no strength to sin in one who has embraced God’s grace.
1Corinthians 15:57-58 “But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.”
The child of God, however, has gained the victory over sin and death through the sacrifice of our “Lord Jesus Christ.” This truth should motivate us to serve the Lord in spite of all the temptations the flesh and the enemy may throw our way. It should encourage us to persevere through the tough times and strengthen us to make the hard choices such commitment may require. It should fill us with such gratitude that we “abound” or are characterized by a life of service in doing the work of the Lord. There is no sacrifice that we can make in serving the Lord for which the reward will not be far greater.
Thursday, November 4, 2010
THE NATURAL MAN AND THE SPIRITUAL MAN
1Corinthians 15:46-47 “Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy: the second man is the Lord from heaven.”
This section gets a little harder to me since we know that our resurrected bodies will arise from the dust of the ground. Verse 47 helps us draw the distinction between natural and spiritual. The natural man, Adam, was created from the dust of the ground and was dependent on the laws of nature as established by God for his existence; his sustenance was dependent upon God’s provision through the creation on earth. The spiritual man, Jesus Christ, though willing to humble Himself and be born of flesh as a man, is a supernatural being, a heavenly being. His willing sacrifice made it possible for man to be transformed into a heavenly being.
The life force of our earthly body is the blood.
Leviticus 17:11 For the life of the flesh is in the blood….
The life force of our heavenly body is the Spirit.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Romans 8:9-11 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
1Corinthians 15:48-49 “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
I really liked the wording of the New Living Translation for these verses: Every human being has an earthly body just like Adam’s, but our heavenly bodies will be just like Christ’s. Just as we are now like Adam, the man of the earth, so we will someday be like Christ, the man from heaven.
I think Paul’s explanation of this truth in his letter to the Romans gives us a fuller understanding.
Romans 5:17–19 “For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah! In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous.” (Complete Jewish Bible)
1Corinthians 15:50 “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.”
We have determined that flesh and blood are descriptive of man’s natural body, and this corruptible body can have no part in God’s eternal kingdom. God’s kingdom is one of righteousness.
Hebrews 1:8 “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.”
Romans 14:17 “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
John 3:3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”
This section gets a little harder to me since we know that our resurrected bodies will arise from the dust of the ground. Verse 47 helps us draw the distinction between natural and spiritual. The natural man, Adam, was created from the dust of the ground and was dependent on the laws of nature as established by God for his existence; his sustenance was dependent upon God’s provision through the creation on earth. The spiritual man, Jesus Christ, though willing to humble Himself and be born of flesh as a man, is a supernatural being, a heavenly being. His willing sacrifice made it possible for man to be transformed into a heavenly being.
The life force of our earthly body is the blood.
Leviticus 17:11 For the life of the flesh is in the blood….
The life force of our heavenly body is the Spirit.
John 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Romans 8:9-11 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
1Corinthians 15:48-49 “As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”
I really liked the wording of the New Living Translation for these verses: Every human being has an earthly body just like Adam’s, but our heavenly bodies will be just like Christ’s. Just as we are now like Adam, the man of the earth, so we will someday be like Christ, the man from heaven.
I think Paul’s explanation of this truth in his letter to the Romans gives us a fuller understanding.
Romans 5:17–19 “For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah! In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous.” (Complete Jewish Bible)
1Corinthians 15:50 “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.”
We have determined that flesh and blood are descriptive of man’s natural body, and this corruptible body can have no part in God’s eternal kingdom. God’s kingdom is one of righteousness.
Hebrews 1:8 “But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.”
Romans 14:17 “For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.”
John 3:3 “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.”
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